Biomedical Ethics Essay Example

Biomedical Ethics Essay Alan Goldman’s piece. A Refutation of Medical Paternalism’ . contains an statement for why medical paternalism is incorrect. Goldman argues from the thought of The Relativity of Value. ’ Explain this peculiar statement and demo how it is an statement against medical paternalism ( be certainly to first specify what medical paternalism is ) . Do you believe this statement is right? Why or why non? In biomedical moralss. the construct of patient liberty versus is a immense consideration. This liberty is frequently contrasted with what is called medical paternalism. Medical paternalism refers to doctors moving in respects to what they feel is best for the patient without much respect to the patient’s true wants. It is the intercession of an individual’s right of action justified by grounds mentioning to the public assistance and/or involvement of that person. While medical paternalism may be seen as positive. many refute it. In Goldman’s paper. A Refutation of Medical Paternalism. he talks about why medical paternalism is incorrect. We will write a custom essay sample on Biomedical Ethics specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Biomedical Ethics specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Biomedical Ethics specifically for you FOR ONLY $16.38 $13.9/page Hire Writer Goldman refutes medical paternalism by presenting assorted statements that support his instance. One facet of his statement lies in the undermentioned claim sing the relativity of values: The cardinal faulty premiss in the statement for paternalistic function distinction for physicians is that which assumes that wellness or drawn-out life must take absolute precedence in the patient’s value orderings ( 67 ) . Goldman states that in world. persons do non systematically move in order to minimise loss of life although the long-run penchant is to populate long. If persons did prioritise minimal loss of life invariably. all attempts would be purely directed towards health-related countries. This is non the instance. for to realize or continue those values that give significance to life is worth the hazard of life itself ( 68 ) . Therefore. Goldman states that it is unlogical for a physician to find what is best for the patient when such physician can non talk for what the patientâ €™s set of values and precedences. While a physician believes wellness is figure one in precedence. the person may non ever hold wellness as figure one at all times. The 2nd facet to Goldman’s statement is centered on the value of self-government. He argues that. as stated before. a physician can non truly cognize the true involvements of his patient. and at times. the patient may or may non even cognize his or her ain involvements. Because of this uncertainness. the physician is less likely than the patient to do the right determination. We value the exercising of free pick itself in personally of import determinations. no affair what the effects of those determinations upon other satisfactions ( 70 ) . When picks are of import to our lives. we like to cognize we have the ability to hold some control over them. When a physician holds the reigns of a patient’s good being without the patient’s say. it is difficult to state that the determination made is just. I personally concur with Goldman and th e statements he presents. I can see both sides to the statement ; I can see why medical paternalism can be good in some instances. but I can see why overall it is a basic intervening of an individual’s liberty. In the defence of medical paternalism. one can reason that it is expected of the medical practician to make what is best for his or her patient. However. as Goldman states. what does the practician know of what is best for a patient? For illustration. a patient may be in demand for a blood transfusion. Yet if the patient happens to be a follower of the Jehovah’s Witness. the physician can’t perchance coerce the patient to take the transfusion. for it straight goes against the patient’s beliefs. I believe that although physicians may medically hold an thought as to what is best for an person. what is of import is for the person to follow. for it is his or her organic structure that is being affected.

Capitalizing and Punctuating Quotations

Capitalizing and Punctuating Quotations Capitalizing and Punctuating Quotations Capitalizing and Punctuating Quotations By Mark Nichol Quotations consisting of complete sentences should always be capitalized, as explained in the discussions and shown in the revisions to the following examples. (Note, too, that each sentence has a punctuation error.) 1. The pendant around his neck reads â€Å"all things are possible.† â€Å"All things are possible† is a complete sentence that follows an attribution, and therefore the first word must be capitalized: â€Å"The pendant around his neck reads, ‘All things are possible.’† (Also, an attribution must be set off from the quotation by a comma.) 2. It’s important to remember to ask ourselves, â€Å"would I spend my own money this way†? The question â€Å"Would I spend my own money this way?† is complete, so capitalization of the first word is required: â€Å"It’s important to remember to ask ourselves, ‘Would I spend my own money this way?’† (Also, note that the quotation, not the framing sentence, is a question, so the question mark must precede the close quotation mark.) 3. He reassured customers who are concerned about their safety saying, â€Å"we are also going to make sure our commitment to safety is unwavering.† This quotation may appear to be a continuation of the main clause of the sentence, but it is a complete sentence on its own and should be capitalized: â€Å"He reassured customers who are concerned about their safety, saying, ‘We are also going to make sure our commitment to safety is unwavering.’† (Also, saying and the quotation constitute a subordinate clause, so to set the clauses off from each other, a comma must precede saying.) Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Style category, check our popular posts, or choose a related post below:20 Words with More Than One SpellingLoan, Lend, Loaned, LentSupervise vs. Monitor

Cap task 3 step#1 Term Paper Example | Topics and Well Written Essays - 500 words - 1

Cap task 3 step#1 - Term Paper Example The duty of New York Downtown hospital is to have a positive influence on existence and health of persons and population through issuing quality services directed by Christian values. This hospital employs the best physicians and nurses who issue patients with splendid health care in state-of-the-art skills. The only problem it is facing is the fact that it has a lot more clients than it can serve. The customer service seems inefficient not because the doctors and nurses are not skilled, but because of the excess number of patients being received on a daily basis. This problem is affecting the efficiency and of operation of the New York Downtown Hospital in many ways. First, the organization is receiving large numbers of patients with related problems that sometimes are unable to handle. Second, several people in the region are losing their lives due to this poor attendance by the doctors and nurses who are forced to rush on their services in order to attend almost all patients. This is a major challenge that requires a quick solution to save the lives of the Manhattan residents. The problem also causes distrust among the Manhattan patients who feel they do not receive effective treatment they deserve (Preston, 2010). New York Downtown hospital has been conscious about this challenge for some time and has put into practice some measures to lessen the prevalence and if possible, curb the problem. The problem has brought fourth other effects like poor customer service and poor sanitation which lead to other complications. The broad problem statement is how to curb the effects related to this problem. People are losing their lives which can be saved if correct measures are put in place (Preston, 2010). Individuals in the Manhattan region are still dying of poor sanitation, and related diseases. Most of them also lose their lives from poor services they receive due to the haste employed by the doctors and nurses in the

Extraordinary Rendition Research Paper Example | Topics and Well Written Essays - 1000 words

Extraordinary Rendition - Research Paper Example and its conspiratorial partners. Although clearly illegal under international law, both Presidents Bill Clinton and George H.W. Bush used kidnapping where normal extradition was unavailable to bring fugitives to trial. â€Å"The Supreme Court upheld the government's power to prosecute people who were seized in these abductions and kidnappings irrespective of their legality under international law in the 1992 case of United States v. Alvarez-Machain.† (Lobel 1). Not until 911, however, under President George W. Bush, did the process shift from law enforcement to a â€Å"preventative† measure, and the new policy of extraordinary rendition sent â€Å"individuals to countries not for the purpose of trial, but rather to gather intelligence about future wrongdoing through unlawful detentions and coercive interrogation† (Lobel 1). The estimated number of incidents has been assessed by the CIA as in the â€Å"mid-range two figures.† Based on facts stated by Grey o n Frontline in 2011, this number is probably an underestimate considering â€Å"Many renditions organized by the CIA involved the help not only of other U.S. agencies, such as the Pentagon, but the practical assistance of other countries, such as Egypt and Syria† (Grey no. 6). It is safe then to assume that rendition is not an operation of the CIA alone. Information gathered suggests it is operated through a series of interconnected governmental agencies, private operatives, such as now famous Blackwater, and private companies including Boeing Aircraft, which, through a subsidiary, â€Å"’offers everything needed for efficient’ spanning the globe† (Mayer par 1). The U.S. program prompted several official investigations in Europe into alleged secret detentions and unlawful inter-state transfers involving Council of Europe member states. Charges were filed against such actions based on article 3 of the United Nations Convention Against Torture cites the COE ’s responsibility as â€Å"guardian for human rights, democracy and respect for the rule of law in Europe,† citing its â€Å"†¦.numerous and systematic human rights abuses committed in the pursuit of the so-called â€Å"war on terrorism† (UN Resolution 1507 par. 1 & 3). British collusion in the process is clear in the case of a Pakistani rice merchant held for over six years at Bagram airbase, infamously known to human rights campaigners as â€Å"Guantanamo's evil twin†(Rose par 9). As Rose in his December 9, 2009 article in the Mail reports, a rice merchant was held without charges for six years after disappearing on a business trip to Iran. Crossing into Iraq he was captured by the British who handed him over to the Americans, countering British insistence that it does not take part in such activities. Additional evidence is suggested by a cable from the British requesting specific information on all intelligence flights to determine whether they â€Å"might put the UK at risk of being complicit in unlawful acts (i.e. the ferrying of prisoners through British territories)† (U.S. Embassy Cables par 1). Beyond the immediate EU member states, a web of collusion is also suggested, as one Pakistani prisoner subjected to torture by his Egyptian captors states that the â€Å"chief of Egyptian security informed him that Egypt receives $10

Internet Censorship classical arguments Essay Example | Topics and Well Written Essays - 750 words

Internet Censorship classical arguments - Essay Example The problem of censorship of internet can only be solved if it is distributed according to the location. However, most of the people have positive arguments about the censorship of the internet, as it can restrict the exposure if the pornographic material to children. Filtering the web content is an effective way to control the accessed information on the internet. However, it may require the constant control to limit the utilization of the information and a prevention method to deny the access of new pornographic content. Another method is to blacklist such websites that are providing the information that is socially or culturally irrelative. However, as the internet is growing day by day and every day new websites having some kind of restricted material are launched, thus blacklisting is the perfect solution. Many governments like the Islamic and the Asian countries have the certain level of restriction employing both blacklisting and other methods to avoid the exposure of pornogra phic as well as such contents that depicts unfavorable comments about the governments and leaders. Islamic Countries like Saudi Arabia, have adopted a higher level of filtering the content as they have the view that the censorship would not endanger the Islamic rules and regulations. However, it is not possible to fully control the web content. The father or the internet â€Å"Vint Cerf† argue that it is not possible for the government to fully control the internet as it is owned by the private sector (Fonseca, n. pag). However, many people argue that censorship of the internet is only to crush the freedom of the public and everyone has the right to attain the information he would like to attain. Censoring the internet is only to restrict the information that is against the freedom of humanity. If the restriction is only imposed to the pornographic web content, the restriction would be considered as a righteous act. However, it is not only imposed to the web content that is p romoting porn but also imposed to the content that has views against the government or against the culture of certain region like in majority of Iran, youtube.com and facebook.com are also banned due to the reason that the websites are promoting the western culture and are against the Islamic culture (idebate.org, n. pag). In this way, the information on the sites is also restricted in these areas. Annotated Bibliography Bidgoli, Hossein. The Internet Encyclopedia. Volume 2, New Jersey: John Wiley & Sons, , 2004. Print This book helps the students how they can use the internet with the restriction by government. These restrictions are for the betterment of society. In this book classical definition of censorship is also clarified, that how much things are included in censorship which should be restricted from the teenagers. Schultz, David Andrew. â€Å"Encyclopedia of American Law†. New York: Infobase Publishing, 2002. Print. This book describes the American Laws regarding th e censorship of the internet. The common use of the internet and resources has to apply some restrictions on the content to avoid the exposure of the adult content to the children. Fonseca, Pedro. â€Å"Cerf Sees Government Control of Internet Failing†. Reuters.com. Nov 14th, 2007. Web. The site describes the ideas of the father of internet Vint Cerf’

Orientalism And The Depiction Of Arabs Through Media Media Essay

Orientalism And The Depiction Of Arabs Through Media Media Essay I am half Egyptian, but was raised in a non-Arab society; therefore I can relate personal experiences into the concept of Orientalism. I connect to the Arab culture, in this case the other, but since I grew up in a Western society, I also express outlooks molded by this environment. Upon visiting Egypt for three weeks in 2001, I was able to contrast the two portrayals and create my own image of Arabs through direct observations. My paper will approach orientalism, specifically dealing with Middle Eastern people, and how the media has altered the Western image of the orient to exaggerate Arabs as a villainous race. Through political speeches, movies, cartoons, video games and news reports in the media, orientalism in the Western world, primarily being the Americas along with Europe, falsifies the Arab image and validates the barbarically threatening notions seen within Western societies. When asked to define an Arab person, people immediately bring forth a specific sketch. It is where these specific images come from that anti-Arab racism and, in this case, orientalism exist. Orientalism is defined as a framework that includes symbols, signs, language, and images to depict the East, and determine how they act differently than the West (Glyn, Meth and Wilis 2009). In othering the Arab population, Orientalists [have] created a stereotype image of the [Middle] East in order to better manage it (Salaita 2006: 248). This categorizes the Western culture as normal, above the abnormal Arab culture which, according to the orient, is habitually in need of being helped. Orientalism unreasonably brings millions of individuals together in one simplified image to which it is wrongly assumed applies to all people of the Arab race. Although I was able to visit an Arab country and note characteristics first hand, orientalism first began through images which were in no way based off of immediate observation, but through the fabricated representations told by others. Without various media sources widely available in the fifteenth and sixteenth centuries, the portrayal of the Arab race developed through European artists and travel writers who conjured ideas and fabricated art with their thoughts of what the people represented (Glyn, Meth and Wilis 2009). Many never witnessed the culture first-hand and worked predominantly off imagination and exaggeration of learned details (Sut 1998). Embellished characteristics that have been inherited in the West through time to represent Arabs include seeing them as: highly sexualized, mysterious, evil spirited, thieving, terroristic, exotic, needy and untrustworthy (Earp and Jhally 2006). This distorted image has been growing in peoples perception ever since the early paintings , and has only strengthened with new forms of media being introduced in the world. Images and media now reach the Western people with increased frequency and efficiency, thus allowing no chance for the dated depictions to dissolve. Edward Said, who is famous for his studies with orientalism, claims the barbaric Arab image is timeless as it was created outside of history. It is eternal as the images created within the colonial era are those same portraits we see today (Glyn, Meth and Wilis 2009). Presently, these colonial images are constantly reinforced through numerous media sources, whilst viewers in society subconsciously take in the commercialized image without question. Moving into the media, the government in the West is an institution that holds the highest power to directly influence the lives of individuals, controlling and deciding what the ideas and images of Arabs their citizens are accustomed to believe in and trust. Political elites thus hold the responsibility in transmitting international issues so that the public may stand informed about what is happening half way across the world. As demonstrated with the Bush-Era and his view on Arabs post September 11th, the United States took to their presidents speeches on the entire Arab race and allowed the media to form their ideas for them. In 2006 George Bush stated, We face an enemy that has an ideology. They believe things. The best way to describe their ideology is to relate to you the fact that they think the opposite of what we think(Kumar 2010: 259). He then later said: Since the horror of 9/11, weve learned a great deal about the enemy. And we have learned that their [the Arabs] goal is to build a radical Islamic empire where women are prisoners in their homes, men are beaten for missing prayer meetings, and terrorists have a safe haven to plan and launch attacks on America and other civilized nations. (Kumar 2010: 260). Bushs remarks are only one example of how a political speech can falsely characterize Arabs and cause countless societies to use the skewed form of media as their source for learning about the other. The media is controlled by the most influential people who can successfully impose specific ideas on those willing to accept them as truth (Sut 1998). In stating the Arab race as a whole to be the enemy, millions of ordinary Arab individuals have their lives, which do resemble Western lives in many senses, being distorted within the Western image. Pinning every single Arab as the enemy is unrealistic and robs the larger part of the race, which is trusting and simply living an average life with no intent of harming the West, of ever being respected. Furthermore, politics is connected to Hollywood as the two rely on one another to formulate images pushed into societies. Therefore Hollywood cinema incorporates Arabs into productions where they are not needed and of no help to the stories. As American producers are the power holders in the movie industry, it is in their authority to determine how the Arab image is intentionally warped and presented (Earp and Jhally 2006). Over three hundred movies today, or 25% of the film industry, demean Arabs with racial slurs and static characters, usually added solely for comic relief or to bring a barbaric presence (ibid). The seemingly innocent Disney shows through the classic Aladdin, stereotypes of those with Arabic decent. With a song in the film it is said that the Middle East is a place where they cut off your ears, if they dont like your face, its barbaric, but hey its home. The video influences young children to grow up with preset images of an Arab who is purely violent and malicious , based off the Arab characters numerous evil actions. Another example of the distorted image is in the Gladiator, where slave traders were, for no reason, Arabs (ibid); In True Lies Arabs were made out as incompetent (ibid); Never Say Never and Jewel of the Nile both show Arabs as prominently imprisoning and oppressing women (Shaheen 2000); Navy Seals justifies the tang and bang of Arabs; and 24 justifies the torture of innocent people because of the idea that Arabs are suspicious and dangerous despite the fact they live in an American community (Earp and Jhally 2006). Film after film, Arabs are robbed of their humanity, yet the repetition in these Western created films recycles the images to the point where the stereotype is transparent and the depictions are expected. In reality, however, many Arab women work outside the home, men are in trusted occupations, families are not secretive and violence is not tolerated (Salaita 2006). The consistent images in the media refuse to show Arabs in the previously mentioned positive light, and thus with never seeing favourable images in the media, the public is hesitant to believe such characteristics are true. Falling in close line with the original European portraits of the other, cartoons today are a form of media where the Arab origin is vastly exaggerated and exploited through harmful humour. One controversial cartoon was published in a Danish newspaper, Jyllands-Posten, in September 2005 which caricatured Islam and presented the Muslim Prophet Muhammad in twelve intended satirical affairs (Kumar 2010). One of the images shows him with a lit bomb on his head instead of a turban, while another has him with a sword ready to fight, accompanied by two women dressed with only their eyes visible (ibid). The comic was drawn with humour as the objective, however, offended many and caused much debate due to the obvious attached portrayals. Looking once again to Disney, even in the well-known show Looney Tunes, Daffy shoots at three winsome Mexican mice. The mice call Daffy, among other things, Arab Duck!' (Shaheen 2000). The children watching Daffy Duck would have otherwise associated the shoot er with any bad person, but with the comment they learn to connect people who shoot others as Arab (ibid). Because cartoons are colorful images with few words, it is easier for them to slide by as a joke or pun, when in reality the oppressed woman, terrorist men and villainous personas are brought into orientalism as real tags to the Arab nations. Cartoons bring direct ideas, which are simply put, causing readers to instantly absorb the offered stereotype, as they are easier to bring forth when characterizing others than ones own ideas. As children get older they tend to switch from cartoons to video games for immediate amusement, and once again, orientalism is found within the media form. Game makers have the power to create games in any manner they desire, thus in distorting portrayals of the Middle East to suit existing Western ideas, they reel in their desired capital whilst leaving audiences with self-satisfying yet incorrect images. Research done on 90 European and 15 Arab made video games with Arab people holding a key role in game-play have shown that the identities of the Islamic world have been flattened out and reconstructed into a serious of social typologies operating within a broader framework of terrorism and hostility through video games (Sisler 2008:203). Games such as prince of Persia (Broberbunst, 1989), Arabian nights (Krigalis, 1993) and Al-Qadim: The Genies Curse (SSI 1994) are all examples of video games which solidify the image of the orient where Arabs are dangerous, aggressive, untrustworth y and live only in the desert (Sisler 2008). As the video games above have quests, many require the player of the game to save a girl or princess who has been kidnapped by an Arab man (ibid). As well the Arab tend to raise their guns above their heads after a kill and mockingly laugh while adding nothing to the games purpose (Sisler 2008: 209). The idea that the Western player has to save the girl from the Arab and be the hero up against the villain character reinforces the stereotypical image of the Middle East as barbaric. As stereotypes can lower self-esteem, injure innocents, impact policies and encourage divisiveness the images of orientalism need to be removed from society so that people of the Arab race are not faced with deeply rooted prejudices which lack valid ideas about who they are as people individually (Sisler 2008: 204). Additionally videogames based in Arab settings are one-dimensional with little to no variety in scenery. Even though each Middle Eastern nation is unique, the in-game surroundings and setting are rendered frequently by iteration of a limited number of textures and schemes, most often the desert, so that an idea is assumed that no other landscapes or appearances of the nation exist (Sisler 2008: 206). Although video games are often a neglected source of media, the problem behind video games is that most of them are foreign made [à ¢Ã¢â€š ¬Ã‚ ¦] and bear enormous false understandings that habituate teenagers to violence, hatred and grudges which add to the racist issues within the world (Sisler 2008: 211). With the youth of today absorbing one sided false perceptions of a race at such a young age, the individuals reach adulthood with the ideas often so heavily embedded that one becomes blind to accepting the true image and allows the orientalism depictions to influence actions and jud gments towards the other. Not aimed for purpose of comedy or entertainment, still photography acts similarly to cartoons in creating an imaginative geography [à ¢Ã¢â€š ¬Ã‚ ¦] which unambiguously divides the world into two unequal parts the known world of the Occident and the larger, different part called the Orient (Trivundza 2004: 489-490). Images used in the media are strategic in that certain absences are intentional to the pictures. This refers to three main factors that ensure that stereotypes remain. First is the absence of diversity, which deals with showing coverage of only specific events and ignoring others (Trivundza 2004). The second fact is the absence of unveiled women, which leaves spectators believing all women of the Arab race are oppressed and forced to cover (ibid). As an Arab myself, I am one of the thousand underrepresented women to prove this image wrong, yet only one in ten photographs in Western Media shows an unveiled Arab (ibid). Third, and finally, is the absence of active subject who are working. Images show them as passive, grieving, and incapable of creating value (ibid). All three absences add to the idea that Arab women are oppressed, the race is lazy and that what applies to one individual applies to all. The absences collectively provide the audience with portrayals that only stand true to a certain extent, and ignore the other realities of the race. In short the media pushes to produce photographs completed with images of backwardness and irrationality (Trivundza 2004: 489-490). Although Orientalism has existed since colonization, it is upon the September 11th bombings of 2001, where many argue the image of the Arab other exploded in news reports, and the characteristics of Arabs as terrorist and savage were highlighted. Since the bombings took place in the United States, the West felt that the attacks [à ¢Ã¢â€š ¬Ã‚ ¦] provided an ostensibly empirical pretext to legitimize anti-Arab racism, but in no way did 9/11 actually create anti-Arab racism (Salaita 2006: 251). This means that 9/11 did not create anti-Arab racism but instead validated it (Salaita 2006). Upon watching the news on television, the most barbaric images with high violence and extremists are shown to evoke emotions within the audience, and solidify the images orientalism generates. Even when it had been proven Saddam Hussein was in no way linked to the actions of Al-Qaeda, the public continued to rely on embedded conceptions through the news to believe Iraq posed as an immediate threat to th e US (Glyn, Meth and Wilis 2009). As well, in certain cases voiceovers are done so that the English Western viewers can make sense of situations, yet, the translations are at times improper and edited by Western stations to only present specific words (Sut 1998). The news adjusts story details because they have the control to do so, and because they know that communities are powerless as to what they are shown. In maintaining their own Western image, news of how the US has killed innocent Arabs, or how their soldiers abused those held captive by leaving them naked in compromising positions to the entertainment of soldiers, rarely, if ever, hit TV screens (Sut 1998). The news is presented so that harm on the Arab communities is deserved and justified, while harm to the Wests is for no apparent reason. Additionally, videos on the news are specially selected to include mass amounts of people to appear as though the evil and negative emanation gives off a frightening and threatening imp ression that can be applied to the race as a whole (ibid). The images of rallys and swarms are not representative of the entire race, but as it primarily what is shown in the West, it is clear why the image is believed. Between Arab countries vast differences exist, for example Egypt compared to Algeria shows immense lifestyle differences and culture, but with Western news, Arab unites all the Arabian countries as identical. One specific example of where orientalism wrongly accused Arabs through the news was in 1995 with the Oklahoma City bombings (Sut 1998). Immediately after the attack, countless news reports aired which forcedly claimed the Arabs were behind the attack and that it was linked to a Muslim plan. The bombing, unlike any media claims, was actually performed by a Caucasian male within the state itself (ibid). Audiences were told to be aware of Arab citizens who looked suspicious, and even Edward Said had been contacted personally, when he had no personal connection to anything of the matter (ibid). After the white male had been convicted, he was in no sense labeled a terrorist, where as the Arabs had attracted the allegation without one piece of actual proof. The bombing revealed that the portrayal of Arabs within Western news jumps to conclusions based on the stereotypical images that the Global North has been bred to believe. With such generalized depictions of the Arab peoples, many struggle to understand how the images have remained in the media. Unfortunately almost all Arab countries have no democracy and therefore require Western patronage to function (Sut 1998). The Arabs have given way to the power of money and allow the images to be presented because if they were to stand up and protest or enforce policies, the West would be quick to threaten dropping all assistance (ibid). Money sadly pays off the the other to allow the images to continue, and the West, as capitalists, continues to do just that. As James Baerg, Director of Program Practices for CBS-TV in New York City said [Arab stereotyping] is the same thing as throwing in sex and violence when an episode is slow, implying that insulting humour it is a quick fix to boost sales (Shaheen 2000: 22). Middle Eastern countries are aware of how they are seen by the West, but are currently faced with too many other issues to focus on changing the image . In imagining speeches, news, movies, or cartoons without the exaggeration or unnecessary use of Arab characters, it is possible to conceptualize a true image, which would not distort how the majority of Arab individuals live. Through my paper it is evident that media has the power in displaying images they know most Western citizens will be unable to experience themselves, and therefore impose Orientalism. As it is easier to carry on the false image from history to the present than recreate and adjust how people see Arabs, few have found success in changing the representations. So will the image of the orient ever dissolve? And if so will it be in the medias hands? Or will Arabs stand as a race to change the image of the orient? Only the future will answer the questions, but it is still unusual how many people today believe in the phrase seeing is believing, but when seeing is done through anothers eyes (the media) before our own, the phrase seems to lose no value.

Historical Fiction in B for Buster by Iain Lawrence :: essays research papers

Throughout our lives we encounter dilemmas which help us learn the real meaning of courage, which differs with every person. Courage is not the absence of fear, but rather the judgment that something else is more important than fear. This could be interpreted that courage isn't committing an act of temerity without a reason, however, it is facing your fears to accomplish something which is more important than fear itself. Throughout the book B for Buster by Iain Lawrence, the main character of the novel learns the real meaning of courage through his acts of temerity in order to achieve something which is important to him. This novel takes place during World War II, when an underage sixteen year old signs up to become a crewman in the Halifax bombing of Nazi Germany. Although he is young, Kak makes it through his missions through his courage and determination to accomplish his dream and his love for flying. Lawrence uses characterization and many examples from the novel to show the t rue meaning of courage. An example of courage, as the judgment that something else is more important than fear, is through the character of Kak in B for Buster by Iain Lawrence. In this novel, Kak is characterized as a young, determined boy, desiring to turn himself from a comic book reading boy into a World War II hero. Planning to escape his drunken, abusive father, Kak enlists himself in the Canadian Air Force although he is underage and only sixteen years old. During his first mission, he is becomes frightened of the risk of not coming home alive, but doesn?t show his emotions because of his austere, intrepid crewmen. During this mission, Kak did not have an absence of fear, but he felt that becoming a hero like the ones in his comic book, and accomplishing his dream of fly, was more important than his fear of dying. Throughout the novel, Kak exhibits many examples of how he overcomes his fears. Previous to one of his missions he states that: ?When I was still in school I read a story about a boy who had to Choose between two doors. Behind one of them was a beautiful princess who would love him forever. Behind the other was a tiger who would kill him. I didn?t remember anything else about the story, only those two doors and the boy?